Go read! Shaun Willcock, Bible Based Ministries

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assisi1“Way back on October 27, 1986, members of many different religions came together at Assisi, birthplace of the Roman Catholic ‘saint’, Francis, for a day of prayer for ‘peace’. This massive interfaith gathering was at the instigation of the pope of Rome, John Paul II. Such was the power and authority of this man that at his call, not only did leaders of various religions gather from around the world to ‘pray’, but three governments, and terrorist guerillas in 11 lands, held a 24-hour truce…

“Well, thirty years have passed. And during all this time great strides have been made in inter-religious dialogue and inter-religious ‘unity’. And so, John Paul II’s successor in the Vatican, the Jesuit pope, Francis I, decided to do it all again in 2016…” 

Shaun Willcock

Assisi 2016: a Religious Babel

26 SEPTEMBER 2016 

Assisi 2016 a Religious Babel, PDF format

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Keeping informed – excatholic4christ’s “Weekend Review – News and Commentary”

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Thank you, Tom, for keeping us informed about these important events!

“I hope everyone had a nice week! It’s time to take a look at all the news that’s piled up in my in-basket over the last seven days: Pope Francis was wrong to equate Islamist terror with…”

Tom, excatholic4christ

Source: Weekend Review – News and Commentary

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John Huss, the early reformers, and how the Church of Rome sees them, Part 2

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Bethlehem chapel (Prague ), Reproduction of a painting showing the execution of Jan Hus, Wolfgang Sauber, 10 June 2010, Wikimedia CommonsIn 1414, Anti-Pope John XXIII – yes, there have actually been anti-popes – called a council at Constance in southwest Germany. One of its goals was to destroy the influence of Wycliffe and Huss towards reform. Huss was summoned to appear there, and under Emperor Sigismund’s promise of safe-conduct he went in good faith. There, he was imprisoned, condemned, and handed over to the secular authorities, who executed him at the stake on July 6, 1415.

He did have a chance to speak, though he was derided and shouted down. His sharp public rebukes of the Catholic clergy must have been unforgivable. He defended his faith and refused to recant of those things which had been falsely attributed to him. From all I can gather, he still believed that the Church of Rome could be reformed. However he also believed that the Scriptures are our final authority, and he had trusted in Jesus Christ as His sole Mediator. 

According to S. Harrison Thomson, in Czechoslovakia in European History, the reasons for which Huss was pronounced a heretic and executed were:

  1. For holding Wycliffe’s teaching on Transubstantiation (Huss rejected Wycliffe’s teaching on this).
  2. Huss’s own teaching on the church which to quote Thomson was this: “He] regarded the church as the congregation of all the faithful, whose only real head is Christ.” (p. 83)

Jerome of Prague, who had joined Huss at Constance to be of help to him, was also executed.

The Council of Constance was an Ecumenical Council (a general council), and according to New Advent Catholic encyclopedia, “General councils represent the universal Church and demand absolute obedience.” Though called by an Anti-Pope, the proceedings were ratified by Pope Martin V, who is considered legitimate. Now, when a Pope and council agree, it is final. So, remember this when you hear Francis encouraging Christian unity, or speaking of Huss as a reformer. For the Council of Constance declared Huss a heretic and consigned him to death. 

So was Huss a reformer or heretic? God has set His seal to this: He knows those that are His. 

This past July of 2015, Huss’s death was remembered in Rome by a Liturgy of Reconciliation at which Francis spoke. Here is a translation of his words:

Here is a ZENIT translation of the address Pope Francis gave Monday when he received in audience a Delegation of the Czech Republic, on the occasion of the 600th anniversary of Jan Hus’ death.

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Dear Friends,

I welcome you, distinguished representatives of the Hussite Czechoslovak Church and of the Evangelical Church of Czech Brethren, who are in Rome to celebrate, at the tombs of the Apostles Peter and Paul, a Liturgy of Reconciliation on the occasion of the 600th anniversary of the Reformer Jan Hus. I give a cordial greeting to Cardinal Miloslav Vlk.

This meeting gives us the opportunity to renew and deepen the relations between our communities. In obedience to the will of the Lord Jesus, who on the eve of his Passion and Death prayed to the Father for the unity of his disciples (cf. John 17:21), we have the duty to promote increasing mutual knowledge and active collaboration. Many disputes of the past call to be revisited in the light of the new context in which we live, and agreements and convergences will be reached if we address the traditional conflictive questions with a new look. Above all, we cannot forget that our shared profession of faith in God the Father, in the Son and in the Holy Spirit, in which we were baptized, already unites us in bonds of genuine fraternity.

Six centuries have passed since the day that the renowned preacher and Rector of the University of Prague, Jan Hus, died tragically. Already in 1999, Saint John Paul II, intervening in an International Symposium dedicated to this memorable figure, expressed his “profound regret for the cruel death inflicted [on him],” and he numbered him among the Reformers of the Church. In the light of this approach, the study must continue on the person and activity of Jan Hus, who for a long time was the subject of contention among Christians, while today he has become a reason for dialogue. This research, carried out without conditioning of an ideological type, will be an important service to the historical truth, to all Christians and to the whole society, also beyond the boundaries of your Nation.

Vatican Council II stated: “the renewal of the Church,” which “consists essentially in enhanced fidelity to her vocation … Hence, this renewal has a singular ecumenical importance” (Unitatis redintegratio, 6). Today, in particular, the need for a New Evangelization of so many men and women that seem indifferent to the joyful news of the Gospel, renders urgent the duty of renewal of every ecclesial structure, in order to foster the positive answer of all those to whom Jesus offers his friendship (cf. Apostolic Exhortation Evangelii gaudium,27). And the visible communion among Christians will surely render the proclamation more credible.

Responding to Christ’s call to continuous conversion, of which we are all in need, we can progress together on the path of reconciliation and peace. Along this path we learn, by the grace of God, to recognize one another as friends and to consider others’ motivations in the best possible light. In this connection, I hope the bond of friendship will be developed also at the level of the local and parish communities.

With these sentiments, I unite myself spiritually to the Penitential Liturgy that you will celebrate here at Rome. May God, rich in mercy, grant us the grace to acknowledge ourselves all sinners and to be able to forgive one another; I assure you of my prayer and I ask all of you, please, to pray for me and for my ministry. Thank you.

[Original text: Italian]

Francis’ statements, either when speaking of Huss or the Waldenses, seem to be attempting to share mutual guilt. That is, since all are sinners, Huss sinned too. After all, as other Catholics maintain – and to some he is a villain, Huss’s preaching led directly to the Hussite Wars. The problem with Rome’s approach is plain. It is a subtle reproach not a plea for forgiveness. And, Huss didn’t preach war but Christ and reform of the church in the nation he loved.

Francis called Huss’s death “tragic”. And as he noted, he isn’t the first pope to speak of Huss’s death in this way. John Paul II called it “cruel” and, like Francis, sought to promote dialogue for the purpose of unity through the opportunity afforded by studying Huss. John Paul II said the following at an International Symposium on the Czech Reformer,

“A figure like John Hus, who was a major point of contention in the past, can now become a subject of dialogue, discussion and common study” in the hope that decisive steps can “be made on the path of reconciliation and true unity in Christ…” (Vatican Radio, 2/5/2015)

These things aren’t honest. Please pray for Catholics and apostate Protestants to “come out of her My People!”

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a tribute

By grace he was led on to know the Lord,

a diligent servant opening God’s Book

to fulfill his work of preaching,

he found Heaven’s light shining

in the face of Jesus Christ.

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Looking around he saw corruption,

Looking afar he saw – on an island in the sea –

another man treading out the corn,

humble oxen both, doing the heavy work.

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Looking out he saw, beyond the bars

of his sudden prison, men gathering wood,

servants hauling, pennants flying.

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His paper hat with devils scribbled 

was probably the first thing to burn,

its black ash falling as sparks ascended.

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GALLERY

~ click to enlarge ~

Jerome of Prague - Foxe

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Burning of Jan Hus (John Huss) at the stake at Council of Constance in 1415, Wikimedia, Public Domain

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FURTHER READING

600 Years Later: Rome’s Revisionist Re-Working of John Huss’ Martyrdom

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John Huss, the early reformers, and how the Church of Rome sees them, Part 1

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Wood cut from the Nuremberg Chronicle (Latin copy in Sao Paulo) - Jerome Heretic, 1493, Public Domain, Wikimedia Commons

Because of my respect for John Huss (John of Husinec), an early Czech Reformer, I read an article which The Antipas Chronicles had reblogged – thank you Meg! Written by Shaun Willcock of Bible Based Ministries, UK, 600 Years Later: Rome’s Revisionist Re-Working of John Huss’ Martyrdom shows that Rome seized the opportunity afforded by the commemoration of this anniversary to make a play for Christian unity, one of Pope Francis’ constant themes. 

Huss was a Catholic priest who lived in the late 14th / early 15th century in that part of the Czech Republic once known as the Kingdom of Bohemia. Czechs and Germans resided there, and after his martyrdom the kingdom exploded in strife along ethnic and religious lines in the wars known as the Hussite Wars. It’s worthy of note that some of our Christian brethren chose to suffer rather than go to war. (The Pilgrim Church, page 143-145)

Huss was Rector of the University of Prague and Preacher at Bethlehem Chapel in that city. He was admired as a preacher and from all I can gather was well-loved. He got into trouble with Rome when he became a student of God’s Word in order to better fulfill his preaching responsibilities, and also came under the influence of the early English reformer, John Wycliffe.

Huss’s fellow priest, Jerome of Prague, had studied under Wycliffe at Oxford, and when Jerome returned to Bohemia he brought back some of Wycliffe’s works. Huss read them and agreed with some things, but believed that Wycliffe had gone too far in his desire for reform. However he was still influenced by Wycliffe for good, and by his growing understanding of the Bible and salvation by grace, towards reform. In The Pilgrim Church, E.H. Broadbent wrote about these things in this way:

One of the foreign students who listened to Wycliff in Oxford was Jerome of Prague. He returned to his own city full of zeal for the truths he had learned in England, and taught boldly that the Roman Church had fallen away from the doctrine of Christ and that every one who sought salvation must come back to the teachings of the gospel. Among many on whose hearts such words fell with power was Jan Hus (John Huss), theological doctor and preacher in Prague, and confessor to the Queen of Bohemia. His sincere faith and striking abilities, with his eloquence and charm of manner, worked mightily among people already prepared by the labors of the Waldenses who had been before him. (p. 143)

Recently I reread what another author had to say about Huss that is helpful in getting a better sense of his character and life. To introduce this, we need to realize that Bohemia was already divided into factions – pro-reform and establishment – before Huss’s death. Here’s what S. Harrison Thomson said about him in Czechoslovakia in European History:

Anything which either side to the dispute might do only aggravated the bitterness until, in late October 1412, Hus acceded to the king’s [King of Bohemia’s] suggestion that, in order to save Prague from the effects of an interdict, he should leave the city. Some of his most important works, Latin and Czech, were composed or completed while he was in exile from the capital at Kozi Hradek in southern Bohemia, notably the work on simony in Czech, and the Latin De ecclesia [The Church], his most systematic and impressive work. During his exile he preached generally in the native tongue, and a long-held conviction that the vernacular was an effective tool in the spread of the Gospel was further strengthened by the results of this ministry. It was during this time that he gave especial attention to the orthography of the Czech language, to bring order out of the disparate and confused practices then dominant. At the same time, like Luther a century later, he modeled his speech after the expressions of the common people, thus consolidating the vigor of a natural idiom with the loftier content of religious fervor. His Orthographic bohemica, written between 1406 and 1412, may be regarded as the foundation of modern Czech and Slovak, orthography. (p. 81)

But Huss’s greatest accomplishment wasn’t won by study, or even by all the ways in which the Lord Jesus Christ prepared him, but by the grace of God working in him to help him stand for the Lord – for truth against error – and to be given a crown of life.

Revelation 2:10

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

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GALLERY

~ click to enlarge ~

John Huss before the Council of Constance, by Václav Brožík, 1883, Wikimedia, Public Domain.

Čeština - Zástupce koncilu u Mistra Jeronýma Pražského, 1873, Public Domain, Wikimedia Commons

Wyclif Giving The Poor Priests His Translation of the Bible by William Frederick Yeames

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FURTHER READING

Rumblings of Reformation: Jan Hus and the Hussite Rebellion

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