Chicken versus 🐟 and 🍤 – the answer!

Have you had your paczki(s) for Fat Tuesday? Mmm!


Are you now fasting? No Chicken in a Biskit for awhile? No🐔🐓 only fish 🐟 and 🍟?


Chicken In A Biskit Original Crackers, 8-Ounce Units (Pack of 6)
 About the product:
  • Made with cooked chicken for natural flavor
  • Cholesterol-free; no trans fats; 6% RDA of iron per serving
  • Crunchy, light and perfectly seasoned baked crackers
  • Serve with soup, salads and your favorite dips

HT: excatholic4christ

But really, there is life after paczkis! You don’t have to fast from meat to please the Lord. This is not meant to mock but help you. . .

Watch a whacky video about the important subject of Lent! Fast, yes –the Lord said we would – but not necessarily now. . .



Short video with Dr. Sproul about sovereign grace

Here is the text that Dr. Sproul referenced in this video interview with his son. It is the YLT version. 

“The Bible text designated YLT is from the 1898 Young’s Literal Translation by Robert Young. . . This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings.” ~

Romans 9

Young’s Literal TRANSLATION

9 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

2 that I have great grief and unceasing pain in my heart —

3 for I was wishing, I myself, to be anathema from the Christ — for my brethren, my kindred, according to the flesh,

4 who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

5 whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

6 And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

7 nor because they are seed of Abraham [are] all children, but — ‘in Isaac shall a seed be called to thee;’

8 that is, the children of the flesh — these [are] not children of God; but the children of the promise are reckoned for seed;

9 for the word of promise [is] this; ‘According to this time I will come, and there shall be to Sarah a son.’

10 And not only [so], but also Rebecca, having conceived by one — Isaac our father —

11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her —

12 ‘The greater shall serve the less;’

13 according as it hath been written, ‘Jacob I did love, and Esau I did hate.’

14 What, then, shall we say? unrighteousness [is] with God? let it not be!

15 for to Moses He saith, ‘I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;’

16 so, then — not of him who is willing, nor of him who is running, but of God who is doing kindness:

17 for the Writing saith to Pharaoh — ‘For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;’

18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

19 Thou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?’

20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call — us —

24 not only out of Jews, but also out of nations,

25 as also in Hosea He saith, ‘I will call what [is] not My people — My people; and her not beloved — Beloved,

26 and it shall be — in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.’

27 And Isaiah doth cry concerning Israel, ‘If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

29 and according as Isaiah saith before, ‘Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.’

30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

32 wherefore? because — not by faith, but as by works of law; for they did stumble at the stone of stumbling,

33 according as it hath been written, ‘Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.’


A resource for defining the Nicolaitans and other Gnostics

Revelation 2:6

To Ephesus

But this thou hast that thou hatest the works of the Nicolaitans, which I also hate.


Revelation 2:15

To Pergamos

15 Even so hast thou them that maintain the doctrine of the Nicolaitans, which thing I hate.

The doctrines and deeds of the Nicolaitans: A thing Christ hates

History of the Christian Church, Volume II: Ante-Nicene Christianity. A.D. 100-325

Philip Schaff

§ 120. Schools of Gnosticism.

The arbitrary and unbalanced subjectivity of the Gnostic speculation naturally produced a multitude of schools. These Gnostic schools have been variously classified.

Geographically they may be reduced to two great families, the Egyptian or Alexandrian, and the Syrian, which are also intrinsically different. In the former (Basilides, Valentine, the Ophites), Platonism and the emanation theory prevail, in the latter (Saturninus, Bardesanes, Tatian), Parsism and dualism. Then, distinct in many respects from both these is the more practical school of Marcion, who sprang neither from Egypt nor from Syria, but from Asia Minor, where St. Paul had left the strong imprint of his free gospel in opposition to Jewish legalism and bondage. [Nicolaitans]

Examined further, with reference to its doctrinal character, Gnosticism appears in three forms, distinguished by the preponderance of the heathen, the Jewish, and the Christian elements respectively in its syncretism. The Simonians,  Nicolaitans, Ophites, Carpocratians, Prodicians, Antitactes, and Manichaeans belong to a paganizing class; Cerinthus, Basilides, Valentine, and Justin (as also the Pseudo-Clementine Homilies, though these are more properly Ebionitic), to a Judaizing; Saturninus, Marcion, Tatian, and the Encratites, to a Christianizing division. But it must be remembered here that this distinction is only relative; all the Gnostic systems being, in fact, predominantly heathen in their character, and essentially opposed alike to the pure Judaism of the Old Testament and to the Christianity of the New. The Judaism of the so-called Judaizing Gnostics is only of an apocryphal sort, whether of the Alexandrian or the Cabalistic tinge.

The ethical point of view, from which the division might as well be made, would give likewise three main branches: the speculative or theosophic Gnostics (Basilides, Valentine), the practical and ascetic (Marcion, Saturninus, Tatian), and the antinomian and libertine (Simonians, Nicolaitans, Ophites, Carpocratians, Antitactes).

Having thus presented the general character of Gnosticism, and pointed out its main branches, we shall follow chiefly the chronological order in describing the several schools, beginning with those which date from the age of the apostles. . .

§ 121. Simon Magus and the Simonians. . .


A resource for defining the doctrine and works of the Nicolaitans

Revelation 2:6


But this thou hast that thou hatest the works of the Nicolaitans, which I also hate.


Revelation 2:15

15 Even so hast thou them that maintain the doctrine of the Nicolaitans, which thing I hate.

A thing Christ hates

History of the Christian Church, Volume II: Ante-Nicene Christianity. A.D. 100-325

Philip Schaff

§ 122. The Nicolaitans.

The Nicolaitans are mentioned as a licentious sect in the Apocalypse 2:6, 15. They claimed as their founder Nicolas, a proselyte of Antioch and one of the seven deacons of the congregation of Jerusalem (Acts 6:5). He is supposed to have apostatized from the true faith, and taught the dangerous principle that the flesh must be abused, that is, at least as understood by his disciples, one must make the whole round of sensuality, to become its perfect master.

But the views of the fathers are conflicting. Irenaeus (who is followed substantially by Hippolytus) gives a very unfavorable account.

“The Nicolaitanes,” he says, “are the followers of that Nicolas who was one of the seven first ordained to the diaconate by the apostles. They lead lives of unrestrained indulgence. The character of these men is very plainly pointed out in the Apocalypse of John, where they are represented as teaching that it is a matter of indifference to practice adultery, and to eat things sacrificed to idols. Wherefore the Word has also spoken of them thus: ‘But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.’”

Clement of Alexandria says that Nicolas was a faithful husband, and brought up his children in purity, but that his disciples misunderstood his saying (which he attributes also to the Apostle Matthias), “that we must fight against the flesh and abuse it.”


Conrad Mbewe, on the certain outcome of Christ’s intercession for us

Luke 22:31-32


31 ¶ And the Lord said, Simon, Simon, behold,Satan hath desired you, to winnow you as wheat.

32 But I have prayed for thee, that thy faith fail not: therefore when thou art converted, strengthen thy brethren.


Hebrews 7:24-26

24 But this man, because he endureth ever, hath a Priesthood, which cannot pass from one to another.

25 Wherefore, he is able also perfectly to save them that come unto God by him, seeing he ever liveth, to make intercession for them.

26 For such an high Priest it became us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than the heavens:

G3 Conference 2017