Itinerary for Pope Francis’ visit to the U.S. – things to consider


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Next week the Pope plans to visit Cuba and the U.S.  Below is the itinerary for his time here.

Franciscus_kotel

from UNITED STATES CONFERENCE OF CATHOLIC BISHOPS:

Schedule: 2015 Apostolic Journey Of Pope Francis To The United States Of America

Here is the schedule for Pope Francis’ September 2015 Apostolic Journey to the United States of America as released by the Vatican on June 30, 2015.  All times listed are Eastern Daylight Time.

TUESDAY, SEPTEMBER 22 (WASHINGTON, DC)

  • 4:00 p.m.    Arrival from Cuba at Joint Base Andrews

WEDNESDAY, SEPTEMBER 23 (WASHINGTON, DC)

  • 9:15  a.m.  Welcome ceremony and meeting with President Obama at the White House
  • 11:00 a.m.  Papal Parade along the Ellipse and the National Mall (time approximate)
  • 11:30 a.m. Midday Prayer with the bishops of the United States, St. Matthew’s Cathedral
  • 4:15  p.m.  Mass of Canonization of Junipero Serra, Basilica of the National Shrine of the Immaculate Conception

THURSDAY, SEPTEMBER 24 (WASHINGTON, DC, NEW YORK CITY)

  • 9:20  a.mAddress to Joint Meeting of the United States Congress (emphasis added)
  • 11:15 a.m. Visit to St. Patrick in the City and Catholic Charities of the Archdiocese of Washington
  • 4:00 p.m.   Depart from Joint Base Andrews
  • 5:00 p.m.   Arrival at John F. Kennedy International Airport
  • 6:45 p.m.   Evening Prayer (Vespers) at St. Patrick’s Cathedral

FRIDAY, SEPTEMBER 25 (NEW YORK CITY)

  • 8:30  a.m. Visit to the United Nations and Address to the United Nations General Assembly
  • 11:30 a.m. Multi-religious service at 9/11 Memorial and Museum, World Trade Center
  • 4:00  p.m.  Visit to Our Lady Queen of Angels School, East Harlem
  • 5:00  p.m.   Procession through Central Park (time approximate)
  • 6:00  p.m.  Mass at Madison Square Garden

SATURDAY, SEPTEMBER 26 (NEW YORK CITY, PHILADELPHIA)

  • 8:40  a.m.  Departure from John F. Kennedy International Airport
  • 9:30  a.m.  Arrival at Atlantic Aviation, Philadelphia
  • 10:30 a.m. Mass at Cathedral Basilica of Sts. Peter and Paul, Philadelphia
  • 4:45  p.m.  Visit to Independence Mall
  • 7:30  p.m.  Visit to the Festival of Families Benjamin Franklin Parkway

SUNDAY, SEPTEMBER 27 (PHILADELPHIA)

  • 9:15   a.m.  Meeting with bishops at St. Martin’s Chapel, St. Charles Borromeo Seminary
  • 11:00  a.m. Visit to Curran-Fromhold Correctional Facility
  • 4:00  p.m.   Mass for the conclusion of the World Meeting of Families, Benjamin Franklin Parkway
  • 7:00   p.m.  Visit with organizers, volunteers and benefactors of the World Meeting of Families, Atlantic Aviation
  • 8:00   p.m.  Departure

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In light of these things, I ask you to consider the following images and facts. 

Here are pictures of bas-relief sculptures which have been given a place of honor on the walls of the U.S. House of Representatives chamber:

Pope Innocent III House Chamber

In the Middle Ages, Pope Innocent III ordered the Crusade against the Albigenses, Christians who lived in the south of France. They were falsely labeled heretics, ‘Manicheans’, a kind of Gnostic. This slander continues to this day. (See Richard Bennett’s Berean Beacon about this.)

Gregory_IX_bas-relief_in_the_U.S._House_of_Representatives_chamber

Gregory IX founded the Inquisition which terrorized the West for more than six centuries, wearing out the saints and murdering millions.

Here is an explanation of why these icons, and others, appear in the House Chamber, from:

ARCHITECT OF THE CAPITOL

EXPLORE CAPITOL HILL:

INNOCENT III

The 23 marble relief portraits over the gallery doors of the House Chamber in the U.S. Capitol depict historical figures noted for their work in establishing the principles that underlie American law. They were installed when the chamber was remodeled in 1949-1950.

Created in bas relief of white Vermont marble by seven different sculptors, the plaques each measure 28 inches in diameter. The eleven profiles in the eastern half of the chamber face left and the eleven in the western half face right, so that all look towards the full-face relief of Moses in the center of the north wall.

The subjects of the reliefs were chosen by scholars from the University of Pennsylvania and the Columbia Historical Society of Washington, D.C., in consultation with authoritative staff members of the Library of Congress. The selection was approved by a special committee of five Members of the House of Representatives and the Architect of the Capitol.

The plaster models for these reliefs are on display on the walls in the Rayburn House Office Building subway terminal.

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Here is just a little about the remarkable life of Innocent III from Catholicism.org:

Pope Innocent III and The Marks of a Great Papacy

“The Fourth Lateran Council”.

“In 1215, Innocent summoned the Twelfth Ecumenical Council of the Church known as the Fourth Lateran. The objective was to reaffirm contested truths of the Faith, condemn the heresies, especially the Albigensians, establish procedures for dealing with the Jews, define and establish the degrees of hierarchical authority, and establish an inquiry procedure (that would eventually become “The Inquisition”). It laid down new rules for the reform and education of the clergy, and called for a new crusade to win back the Holy Land. Finally, the Fourth Lateran Council gave us the first of three infallible definitions that there is no salvation outside of the Catholic Church. Never again could anyone doubt that it is absolutely necessary to be member of the Catholic Church in order to save one’s soul. In the definition directed against the Albigensians and other heretics, the council declared, “There is but one universal Church of the faithful, outside of which no one at all can be saved.””

Here is something Innocent said (from the same page at Catholicism.org):

Who am I and of what lineage that I should take my place above kings? For to me it is said in the prophets, ‘I have this day set thee over nations and over the kingdoms, to root out and pull down, and to destroy, and to throw down, to build and to plant.’ To me it is said in the apostles, ‘I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.’ The successor of St. Peter is the Vicar of Christ; he has been established as mediator between God and man, below God but beyond man; less than God but more than man; who shall judge all and be judged by no one.

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Here is a little about the remarkable life of Gregory IX from Britannica online:

Gregory IX, original name Ugo, or Ugolino, Di Segni (born before 1170—died Aug. 22, 1241, Rome), one of the most vigorous of the 13th-century popes (reigned 1227–41), a canon lawyer, theologian, defender of papal prerogatives, and founder of the papal Inquisition. Gregory promulgated the Decretals in 1234, a code of canon law that remained the fundamental source of ecclesiastical law for the Catholic Church until after World War I.”

Here are quotes from Gregory, words of love and words of hatred:

“How wondrously considerate of us is God’s pity! How priceless a love of charity which would sacrifice a son to redeem a slave!”

– Pope Gregory IX

“When you hear any layman speak ill of the Christian faith, defend it not with words but with the sword, which you should thrust into their belly as far as it will go”.

Pope Gregory IX (1227-1241) instructions to his clergy; Chronicles of the Crusade, G. de Villehardouin, p. 148.

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James 3:8,9

8 but the tongue can no man tame; it is an unruly evil, full of deadly poison. 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

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Remembering all this seems harsh and uncharitable in light of who Francis seems to be, a soft-spoken man who has washed the feet of the poor and who encourages justice, tolerance, and mercy. But truth is definite: it limits how we can think about things and still remain honest. He allows himself to be addressed as “Holy Father.”

The visit is coming and the facts are there. Is it wise to despise the testimony of martyrs both before and after the Reformation, and especially the “more sure word of prophecy”

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