“…Unity in error is not Christian Unity; but, by imposing the necessity of erring as a term of Union, Rome became guilty of a breach of Unity; and so the sin of Schism lies at her door…
“…The Book of Revelation, thus viewed, as it ought to be, is a divine Warning of the peril and unhappiness of all who are enthralled by Rome. And its prophetic and comminatory [threatening] uses ought to be pointed out by all Christian Ministers, and to be acknowledged by all Christian congregations. And they, whether Clergy or Laity, forfeit a great blessing and incur great danger, who neglect these divinely appointed uses of the Apocalypse, particularly in the present age, when the Church of Rome is busy, with more than her usual activity, in spreading her snares around us, to make us victims of her deceits, prisoners of her power, slaves of her will, and partners of her doom.
“But in discharging this duty, the Minister of the Gospel must crave not to be misunderstood.
“Having a deep sense of the danger of those who dwell in Babylon, he will never venture to affirm that none who have dwelt there could be saved. The Apocalypse itself forbids him. On the very eve of its destruction the voice from heaven says, Come out of her, My People, that ye be not partakers of her sins, and that ye receive not of her plagues (Rev. xviii. 4). And so, we doubt not, God ever has had, and still has, some people in Babylon.
“Many, doubtless, there were in former times in our own land, who had not the blessed privilege which we enjoy of hearing the voice, Come out of her. They had not the warnings of the Gospel: to them it was almost a sealed book. And this, too, is still the case with many in foreign lands. And, since responsibilities vary with privileges, and God judgeth men according to what they have, and not according to what they have not (Luke xii. 48. 2 Cor. Viii. 12), therefore Christian Love, which hopeth all things (1 Cor. Xiii. 7), will think charitably, and if it speak at all, will not speak harshly of them.
“All this we readily allow. But then we must not shrink from asking, What will be the lot of those who hear the voice, Come out of her (Rev. xviii.4), and yet do not obey it? And, still more, what will be the portion of those, –the recent converts, as they are called, and others who follow them, who, –when the voice from heaven says Come out of her,–go in to Babylon, and dwell there?
“Again: the Minister of the Gospel, to whose case we have referred, is obliged, for fear of misrepresentation, to say, that he readily acknowledges, and openly professes, that Christianity does not consist in hatred of Rome.
“We are not of those, who, in the words of an eminent Writer, ‘consider the Christian Religion not otherwise than as it abhors and reviles Popery, and who value those men most, who do it most furiously.’ No; the Gospel is a divine Message of Peace on earth, and good will towards men (Luke ii.14). The banner over us is Love (Cant. Ii.4). No one is safe, because his brother is in danger: no man is better, because his neighbour is worse. Our warfare is not with men, but with sins. We love the erring, but not their errors; and we oppose their errors, because we love the erring, and because we desire their salvation, which is perilled by their errors, and because we love the truth, which is able to save their souls.
“We know that Error is manifold, but Truth is one: and that, therefore, it is not enough to oppose Error: for one error may be opposed by another error; and the only right opposition to Error is Truth. We know, also, that by God’s mercy there are truths in the Church of Rome as well as errors; and that some who oppose Rome, may be opposing her truths, and not her errors. But our warfare is against the errors of Rome, and for the maintenance of the truth of Christ. We reject Popery because we profess Christianity. We flee Babylon, because we love Sion. And the aim of our warfare is not to destroy our adversaries, but to save their souls and ours. Therefore in what we have said on this subject, we have endeavoured to follow the precept of the Apostle, Speak the truth in love (Eph. Iv.15); and if, through human infirmity, any thing has been spoken otherwise, we pray God that it may perish speedily, as though it had never been.”
WordPress Source: The Antipas Chronicles
Original Source: Wordsworth – Union With Rome – Chapter 3
Usually I don’t comment on quotes, but this is one I respect so much because it fights against Rome’s insistence that Bible-believing Christians and confessional Protestants are schismatics who destroyed the unity of Christ’s body, when it is Rome who broke away departing from the faith once delivered to the saints. Not only this but, Wordsworth holds out hope for those trapped in deception, and demonstrates the love that is the love of Jesus Christ.
by Matilda C. Edwards
Best Loved Poems (Garden City, NY: Garden City Publishing, 1936)
The Church and the World walked far apart
On the changing shores of time,
The World was singing a giddy song,
And the Church a hymn sublime.
“Come, give me your hand,” said the merry World,
“And walk with me this way!”
But the faithful Church hid her gentle hands
And solemnly answered “Nay!
I will not give you my hand at all,
And I will not walk with you;
Your way is the way that leads to death;
Your words are all untrue.”
“Nay, walk with me but a little space,”
Said the World with a kindly air;
“The road I walk is a pleasant road,
And the sun shines always there.
Your path is thorny and rough and rude,
But mine is broad and plain;
My way is paved with flowers and dews,
And yours with tears and pain.
The sky to me is always blue,
No want, no toil I know;
The sky above you is always dark,
Your lot is a lot of woe.
There’s room enough for you and me
To travel side by side.”
Half shyly the Church approached the World
And gave him her hand of snow;
And the old World grasped it and walked along,
Saying, in accents low:
“Your dress is too simple to please my taste;
I will give you pearls to wear,
Rich velvets and silks for your graceful form,
And diamonds to deck your hair.”
The Church looked down at her plain white robes,
And then at the dazzling World,
And blushed as she saw his handsome lip
With a smile contemptuous curled.
“I will change my dress for a costlier one,”
Said the Church, with a smile of grace;
Then her pure white garments drifted away,
And the World gave, in their place,
Beautiful satins and shining silks,
Roses and gems and costly pearls;
While over her forehead her bright hair fell
Crisped in a thousand curls.
“Your house is too plain,” said the proud old World,
“I’ll build you one like mine;
With walls of marble and towers of gold,
And furniture ever so fine.”
So he built her a costly and beautiful house;
Most splendid it was to behold;
Her sons and her beautiful daughters dwelt there
Gleaming in purple and gold.
Rich fairs and shows in the halls were held,
And the World and his children were there.
Laughter and music and feasts were heard
In the place that was meant for prayer.
There-were cushioned seats for the rich and the gay,
To sit in their pomp and pride;
But the poor who were clad in shabby array,
Sat meekly down outside.
“You give too much to the poor,” said the World.
“Far more than you ought to do;
If they are in need of shelter and food,
Why need it trouble you?
Go, take your money and buy rich robes,
Buy horses and carriages fine;
Buy pearls and jewels and dainty food,
Buy the rarest and costliest wine.
My children, they dote on all these things,
And if you their love would win
You must do as they do, and walk in the ways
That they are walking in.”
So the poor were turned from her door in scorn,
And she heard not the orphan’s cry;
But she drew her beautiful robes aside,
As the widows went weeping by.
Then the sons of the World and the Sons of the Church
Walked closely hand and heart,
And only the Master, who knoweth all,
Could tell the two apart.
Then the Church sat down at her ease, and said,
“I am rich and my goods increase;
I have need of nothing, or aught to do,
But to laugh, and dance, and feast.”
The sly World heard, and he laughed in his sleeve,
And mockingly said, aside:
“The Church is fallen, the beautiful Church;
And her shame is her boast and her pride.”
The angel drew near to the mercy seat,
And whispered in sighs her name;
Then the loud anthems of rapture were hushed,
And heads were covered with shame.
And a voice was heard at last by the Church
From Him who sat on the throne:
“I know thy works, and how thou hast said,
‘I am rich, and hast not known
That thou art naked, poor and blind,
And wretched before my face;’
Therefore from my presence cast I thee out,
And blot thy name from its place.”
26 And you shall be holy to Me, for I the Lord am holy, and have separated you from the peoples, that you should be Mine.
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said:
“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”
“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”
18 “I will be a Father to you,
And you shall be My sons and daughters,
Says the Lord Almighty.”
Insights into things in Heaven and on earth…
I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, saying, “I am the Alpha and the Omega, the First and the Last,” and “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea,”
Then I turned to see the voice that spoke with me. And having turned, I saw seven golden lampstands, and in the midst of the seven lampstands, One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. (NKJV)
John might have been in exile, but he wasn’t alone. Other than that he was a prisoner, we don’t know anything about his situation on that island, except that it was Sunday…
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On July 4, 2014, I began this blog – Pilgrim’s Progress revisited. Below you will find my first post. Perhaps I’ll repost a few more early posts. Before blogging here I created a WordPress website for my fantasy book but the site became mostly a place to publish my Christian fairy tales and poems. Hope you enjoy this post and will rejoice with me!
As a child – as many children probably do – I prayed for a puppy. At the time my Mother was working full-time, and we were living with my elderly Grandmother, so having a dog wasn’t possible. At that time, too, I didn’t know the Lord Jesus – I was His enemy. Years later, having come to Him for forgiveness and life, and having become a dog owner, I remembered this prayer. How faithful God was in answering a fatherless little girl at the right time, saving her from sin and death, and becoming her Heavenly Father!
As a former Catholic whose maternal grandparents were from Italy, and who had never met an Italian who wasn’t Catholic, I once asked the Lord to teach me about His Church there, in Italy. I researched this, but couldn’t discover much. Later, while studying current events in light of Biblical prophecy, I learned about the Waldenses (Valdesi) of Piedmont and Calabria. Here is what J.A. Wylie wrote about them in The History of The Waldenses (1860):
Behind this rampart of mountains, which Providence, forseeing the approach of evil days, would almost seem to have reared on purpose, did the remnant of the early apostolic Church of Italy kindle their lamp, and here did that lamp continue to burn all through the long night which descended on Christendom.
When we wonder why He hasn’t answered us, we should continue to ask, and wait in expectation. However, we should be sure that our prayer was according to His revealed will. If it was, we will never be disappointed.
Long ago I prayed,
the answer came today,
He is Sovereign over all,
things both great and small.
Exposing fake and falsehood
Purely Presbyterian Perspectives
JESUS SAID TO REMEMBER HIS DEATH, NOT HIS BIRTH ...And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. Luke 22:19-20 ... For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. 1 Corinthians 11:26
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